孟久丽（Julia K. Murray）是美国研究中国艺术史的专家，1977年获得普林斯顿大学东亚研究硕士学位，1981年获得普林斯顿大学中国艺术和考古学博士学位，博士论文为《宋高宗与马和之毛诗图卷》。早年她曾先后在哈佛大学艺术博物馆、弗利尔美术馆和大都会艺术馆工作，后任教于威斯康星大学，现为威斯康星大学艺术史、东亚研究以及宗教研究荣休教授。

In Theorizing Myth, Bruce Lincoln traces the way scholars and others have used the category of "myth" to fetishize or deride certain kinds of stories, usually those told by others. He begins by showing that mythos yielded to logos not as part of a (mythic) "Greek miracle," but as part of struggles over political, linguistic, and epistemological authority occasioned by expanded ...(展开全部)

In Theorizing Myth, Bruce Lincoln traces the way scholars and others have used the category of "myth" to fetishize or deride certain kinds of stories, usually those told by others. He begins by showing that mythos yielded to logos not as part of a (mythic) "Greek miracle," but as part of struggles over political, linguistic, and epistemological authority occasioned by expanded ...(展开全部)

Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society's resistance to the Neo-Confucian changes imposed by the Chosŏn elite ...(展开全部)

Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society's resistance to the Neo-Confucian changes imposed by the Chosŏn elite ...(展开全部)

作者 浦安迪（Andrew H. Plaks），1945年出生于美国纽约，1973年获普林斯顿大学博士学位。现为普林斯顿大学东亚系和比较文学系荣休教授。其研究领域广泛，如中国古典文学、叙事学、中国传统思想文化、中西文学文化比较等。主要著作有：《<红楼梦>的原型与寓意》《明代小 说四大奇书》《中国叙事：批评与理论》《中国叙事学》等 译者 吴文权，广东外语外贸大学教师，毕业于南京大学外国语学院，德国蒂宾根大学经济系，译有赫塔米勒《呼吸秋千》（合译），为《中西文化精要》系列图书英译本主译之一（该书已由麦克米兰公司出版），另译有特里·伊戈尔顿《幽默》（待出）。

Although Chinese narrative, and especially the genres of colloquial fiction, have been subjected to intensive scholarly scrutiny, no comprehensive volume has provided a framework that would permit an overall view of the tradition. The distinguished contributors to this volume have taken an important first step in making possible the consideration of Chinese narrative at the lev...(展开全部)

Although Chinese narrative, and especially the genres of colloquial fiction, have been subjected to intensive scholarly scrutiny, no comprehensive volume has provided a framework that would permit an overall view of the tradition. The distinguished contributors to this volume have taken an important first step in making possible the consideration of Chinese narrative at the lev...(展开全部)

作者 浦安迪（Andrew H. Plaks），1945年出生于美国纽约，1973年获普林斯顿大学博士学位。现为普林斯顿大学东亚系和比较文学系荣休教授。其研究领域广泛，如中国古典文学、叙事学、中国传统思想文化、中西文学文化比较等。主要著作有：《<红楼梦>的原型与寓意》《明代小 说四大奇书》《中国叙事：批评与理论》《中国叙事学》等 译者 吴文权，广东外语外贸大学教师，毕业于南京大学外国语学院，德国蒂宾根大学经济系，译有赫塔米勒《呼吸秋千》（合译），为《中西文化精要》系列图书英译本主译之一（该书已由麦克米兰公司出版），另译有特里·伊戈尔顿《幽默》（待出）。

罗思文(Henry Rosemont Jr，1934-2017)，美国马里兰州圣玛丽学院GeorgeB.和WillmaReeves人文科学杰出终身教授，布朗大学宗教研究访问学者。主要著作有《中国之镜》《理性与宗教体验》《有普世的宗教语法吗》(与Huston Smith合著)、《儒家〈论语〉的读者指南》等。还主编和翻译了另外十本书，包括《莱布尼茨:论中国》(与D.J.Cook合著)，以及与安乐哲合著的《〈论语〉的哲学诠释:比较哲学的视域》(The Analects of Confucius: A Philosophical Translation)、《家庭敬畏的中国经典:孝经》(The Chinese Classic of Family Reverence:Xiaojing)。罗思文在复旦大学担任了3年的富布赖特高级教授，并在美国、欧洲和亚洲的学院、大...(展开全部)